SAFFRON PEOPLE'S MOVEMENT: Apr 1, 2011

4.01.2011

ထိုင္းနိုင္ငံေတာင္ပိုင္း ျမန္မာအလုပ္သားအခ်ိဳ႕ေရေဘးၾကံဳ

ဧျပီ ၁
ထိုင္းနိုင္ငံေတာင္ပိုင္း စူရပ္ဌာနီ စူရပ္ျမိဳ႕ ဘန္႔ေနာ္ရပ္ကြက္ ဖတနာ ဘုန္းေတာ္ၾကီးေက်ာင္းမွ ျမန္မာအလုပ္သမား ေရေဘးဒုကၡသည္ ၁၄၀ တို႔အား စူရဌာနီ မရမ္ျမိဳ႕ ဖခ်လ တီတီယာဖါ အမွတ္(၃) ေက်ာင္း၀င္းထဲသို ့ထိုင္းအာဏာပိုင္မ်ားက ယေန ့ေန႔လည္က ပို ့ေဆာင္လိုက္ျပီးျဖစ္သည္။
ယမန္ေန ့က အဆိုပါဘုန္းေတာ္ၾကီးေက်ာင္းတြင္ မွီခိုေနထိုင္၍ ရရွိခဲ့ေသာ္လည္း ယေန ့နံနက္ပိုင္းတြင္ ေရျပည့္
လာသျဖင့္ ေဘးလြတ္ရာသို ့ေျပာင္းရႊ႕ခဲ့ၾကရသည္။ ေရေဘးဒုကၡသည္ မငယ္က “ေလာေလာဆယ္ေတာ့ အဆင္ေျပသြားပါျပီ သမီးတို ့အလုပ္ရံုက ထမင္းလာပို႔တယ္။ သမီးတို႔မွာ က်န္ေနခဲ့တဲ့ အ၀တ္ေတြလာပို ့တယ္။ ေနမေကာင္းတဲ့ လူေတြအတြက္ေတာ့ ကူညီနိုင္ရင္ ကူညီ ေပးပါ”ဟု ေျပာသည္။
စာသင္ေက်ာင္းထဲသို ့ေရာက္ရွိေနသည့္ ျမန္မာအလုပ္သမားမ်ားမွာ အမ်ိဳးသား ၆၀ ေယာက္ျဖစ္ျပီး အမ်ိဳးသမီး၈၀ ျဖစ္ၾကသည္။
ေစတနာ့၀န္ထမ္း ထိုင္းအမ်ိဳးသမီးတစ္ဦးက ကိုယ္၀န္ ၅လရွိသည္႔ အမ်ိဳးသမီးတစ္ဦးရွိျပီး ကေလးငယ္မ်ား မပါရွိေၾကာင္း မိုးေရေၾကာင့္ ဖ်ားနာသူ ၄၀ခန္႔ရိွေၾကာင္း၊ ႏွာေစး၊ အေအးမိတဲ့ ေဆး၀ါးေတြလိုအပ္ေနေၾကာင္း
ေျပာဆိုသြားသည္။
နံနက္ေစာေစာပိုင္းက အစားအစာေရႏွင့္ အ၀တ္အထည္ကအစ လိုအပ္ေနေၾကာင္း ဘုန္းေတာ္ၾကီးေက်ာင္းသို႔ ေရမ်ားတိုး၀င္လာသျဖင့္ မည္သည့္ေနရာသို ့ေျပာင္းေရႊ႕ရမည္ ္မသိေၾကာင္း ဘန္ေကာက္အေျခစိုက္ ထိုင္းနိုင္ငံ ေရာက္ ျမန္မာႏိုင္ငံသားမ်ားအသင္း BAT သို႔ ပထမသတင္းပို ့ခဲ့သည့္။ BAT က အလုပ္သမားကြန္ယက္မ်ားႏွင့္ အကူအညီေပးႏိုင္သည့္ အဖဲြ႔အစည္းမ်ားသို ့အေရးေပၚ အေၾကာင္းၾကားခဲ့ေၾကာင္း သိရွိရသည္။

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To All Religious Organization

What took place in Sept.’07, when the military junta in Burma crushed the peaceful demonstrations by the Buddhist monks was unprecedented. Not only in Burma’s history, but also in the context of the cultural history of the country as well. Although monks in the past, during the colonial period of the British, and the Japanese occupation in 1942-45, were killed because of their involvement in political matters, never in the history of the Burmese people, have so many Buddhist monks been brutally killed, beaten, and shown absolute disregard by those in power who are, and call themselves Buddhist. It is a sad and dark chapter of Burma’s history indeed. Monks who were helped by leaders and prominent members of other faiths, such as, Muslem, Christian, Sikh, and Hindu, were also threatened by the military for rendering assistance to the Buddhist monks. Reports about prominent members of other faiths who are also being harassed and intimidated by the regime continually are frequent amongst the communities, within and outside the country. This atrocious situation is the reality today in Burma today. That is why the monks and the organizing committee of the Saffron Robe People’s Movement would like to urge leaders and adherents of the Buddhist faith, and all other faiths: Moslem, Christian, Hindu, and Sikh to truly see what the military regime in Burma is really like. It is a degrading and destructive military regime towards all religious faiths is without doubt a chilling and tragic fact. Therefore, members of all faiths within and outside the country, we seek your help in this struggle; to rid Burma of a military regime that has descended to the lowest of the low; for killing monks who dared to call for change for the better of the peoples of Burma. The organizing committee for the Saffron Robe People’s Movement of Burma. Dated 26 DEC.2007 For more information contact to; saffrontoward@gmail.com

PATTA -NEIKUZANA

PATTA-NEIKUZANA THE EXCOMMMUNICATIVE BOYCOTT

Any could be boycotted towards excommunication if the following eight attributes described in Vinaya Scriptures IV , page 262 , Silavar Text Commentary 5 are met: 1) Effort are made to deny four essential things _ i.e. monastery ,robes ,food , medicine –to monks 2) Effort are made to endanger the lives of monks or reduce the numbers the them 3) Effort are made to deny place of residence to monks 4) Ten kinds of abusive lanquage are used against monks 5) Effort are made to sow dissension among monks 6) Slander or scorn is made upon buddha’s infinite feat 7) Slander or scorn is made upon Dhamma’s infinite faculty 8) Slander or scorn is made upon Sangha’ s infinite undertaking “I consent to perform excommunicative boycott aganist any lay devotee who endaevors to fullfill any one above eight attributes, Budda said in Sulavar Holy Text. Boycotting does not imply placing the amls bowl upside –dwn ; it means not accepting four essential things donated by lay people who are being boycotted. The proscribing monks also advocate the boycotting act to other monks in the world .The purpose of al this is to make those lay Buddihist who offend noble and good monks realize their mistake and become well-mannered and civilized. If those lay people regret their misdeeds, really become good-mannered and respectful ,and apologize three times,boycott would be called off.

4.01.2011

ထိုင္းနိုင္ငံေတာင္ပိုင္း ျမန္မာအလုပ္သားအခ်ိဳ႕ေရေဘးၾကံဳ

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