SAFFRON PEOPLE'S MOVEMENT: သတိသာထားၾကေပေတာ့၊ ကြၽန္ပဲြစားတုိ႔လာေခ်ၿပီ

10.01.2009

သတိသာထားၾကေပေတာ့၊ ကြၽန္ပဲြစားတုိ႔လာေခ်ၿပီ

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တခ်ိန္တုန္းက က်ဳပ္တုိ႔အညာမွာ အလွဴလုပ္ရင္ ဖိတ္စာရယ္လုိ႔ ေဝေလ့ ကမ္းေလ့ မရွိဘူး။ ရပ္ေဝးက ေဆြမ်ဳိးမိတ္သဂၤဟေတြကုိ လက္ဖက္ထုပ္တန္သည္၊ ေဆးေပါ့လိပ္တန္သည္ ကမ္းတယ္။ အနီးခ်ဳပ္စပ္က ေလးငါးဆယ္ရြာကုိေတာ့ သက္ဆုိင္ရာ ရြာေဆာ္ေတြကပဲ ဗ်ဳိးဟစ္ၿပီး ရြာလုံးကြၽတ္ ဖိတ္လုိက္တယ္။ အားလုံး မီးခုိးတိတ္ ထမင္းေရေခ်ာင္းစီးဆုိေတာ့ ကေလးေရာ၊ ေခြးေရာ အကုန္ပါတာေပါ့။ ဒီေတာ့ ဗ်ဳိးဟစ္သံၾကားရင္ ကေလးေတြ ျမဴးၾကတယ္။ ကေလးေတြၾကည့္ၿပီး၊ ေခြးေတြအူၾကတယ္။ အလွဴရက္ကုိ လက္ခ်ဳိးၿပီး ေစာင့္ေမွ်ာ္ၾကတယ္။
ေခြးဆုိတာကလည္း သိတဲ့အတုိင္း သူ႔နယ္ကုိယ့္နယ္ သတ္မွတ္ၿပီးေနတယ္။ တနယ္နဲ႔တနယ္ ကူးေလ့မရွိၾကဘူး။ နယ္ကူး ရင္က်ဴးရင္ နယ္ခံေခြးေတြက ဝုိင္းကုိက္ၾက၊ အမဲဖ်က္ၾကတာပဲ။ အဲ အလွဴခ်ိန္ေရာက္ၿပီဆုိရင္ေတာ့ နယ္စည္းေတြပ်က္ၿပီ၊ သူ႔နယ္ကုိယ့္နယ္ ကူးၾကေပမယ့္ မကုိက္ၾကေတာ့ဘူး၊ အမဲဖ်က္တာေတ၊ြ ကုိက္ခဲတာေတြ ရပ္စဲထားၾကတယ္။ ေခြးၿငိမ္းခ်မ္းေရး ေျပာလည္းရတယ္။ ေခြးလြတ္ၿငိမ္းခ်မ္းသာခြင့္ ေျပာလည္းရတယ္၊ အဲဒီအခ်ိန္မွာ အစာလုၾကရင္း “ဟီးကနဲ ဟန္းကနဲ” မာန္ဖီျပၾကတာေလာက္ပဲရွိတယ္။ အလွဴေန႔ဆုိရင္ေတာ့ အလွဴအိမ္မွာ ရြာေပါင္းစုံက ေခြးအပ်ဳိ၊ ေခြးထီးပ်ဳိ၊ ေခြးအေမ၊ ေခြးသမီး၊ ေခြးအဖြား၊ ေခြးသား၊ ေခြးအဖုိး၊ ေခြးသူခုိး၊ ေခြးဂ်ပုိး၊ ေခြးက်ဳိး၊ ေခြးဖင္လိမ္နဲ႔ ေခြးၿမီးေကာက္ပါမက်န္ ေခြးေပါင္းစုံတုိ႔ ညီလာခံၾကတာေပါ့။ ရတတ္သမွ် အရိုးအရင္းေလးေတြ လုၾကယက္ၾကနဲ႔ ထမင္းေကြၽးရံုမွာ တညံညံတစီစီနဲ႔ေပါ့။
အဲဒီမွာ အခြင့္သာတာက ရြာခံေခြးေတြပဲ။ သူတုိ႔က စားလုိ႔ဝလည္း ဆက္လုၾကတယ္။ ရတာကုိ ေျမထဲျမဳပ္ထား ဝွက္ထားတတ္တယ္။ ရြာခံမဟုတ္တဲ့ ေခြးမ်ားကေတာ့ အဝစားၿပီး ခ်ီႏုိင္သေလာက္ခ်ီၿပီး ျပန္ၾကတယ္။ အလွဴၿပီးလုိ႔ ေလးငါးဆယ္ရက္ အထိေတာ့ ေခြးေတြက ေျမထဲဝွက္ထားတာေလးေတြ ျပန္ေဖာ္ျပန္ၿမံဳ႔နဲ႔ တကယ့္ စည္းစိမ္ေပါ့ ၊ ဒါေၾကာင့္ ေျပာၾကတယ္ မဟုတ္လား၊ မေတာ္မတတ္သူမ်ား (တရားသည္ျဖစ္ေစ၊ မတရားသည္ ျဖစ္ေစ) တသက္တခါ လာဘ္လာဘရႊင္ၾကရင္ ‘ေခြး ဘုရားပဲြ ေတြ႔သလုိ’ ပဲလုိ႔ေျပာၾကတာ။
အခုလည္း က်ဴပ္တုိ႔ပတ္ဝန္းက်င္က အေျခအေနေတြက အဲဒီအညာက အလွဴလာတဲ့ေခြးေတြကုိ ျပန္ၿပီး ျမင္ေယာင္ သတိရစရာေတြ ျဖစ္လာတယ္။အျပည့္အစံုသို႔......

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To All Religious Organization

What took place in Sept.’07, when the military junta in Burma crushed the peaceful demonstrations by the Buddhist monks was unprecedented. Not only in Burma’s history, but also in the context of the cultural history of the country as well. Although monks in the past, during the colonial period of the British, and the Japanese occupation in 1942-45, were killed because of their involvement in political matters, never in the history of the Burmese people, have so many Buddhist monks been brutally killed, beaten, and shown absolute disregard by those in power who are, and call themselves Buddhist. It is a sad and dark chapter of Burma’s history indeed. Monks who were helped by leaders and prominent members of other faiths, such as, Muslem, Christian, Sikh, and Hindu, were also threatened by the military for rendering assistance to the Buddhist monks. Reports about prominent members of other faiths who are also being harassed and intimidated by the regime continually are frequent amongst the communities, within and outside the country. This atrocious situation is the reality today in Burma today. That is why the monks and the organizing committee of the Saffron Robe People’s Movement would like to urge leaders and adherents of the Buddhist faith, and all other faiths: Moslem, Christian, Hindu, and Sikh to truly see what the military regime in Burma is really like. It is a degrading and destructive military regime towards all religious faiths is without doubt a chilling and tragic fact. Therefore, members of all faiths within and outside the country, we seek your help in this struggle; to rid Burma of a military regime that has descended to the lowest of the low; for killing monks who dared to call for change for the better of the peoples of Burma. The organizing committee for the Saffron Robe People’s Movement of Burma. Dated 26 DEC.2007 For more information contact to; saffrontoward@gmail.com

PATTA -NEIKUZANA

PATTA-NEIKUZANA THE EXCOMMMUNICATIVE BOYCOTT

Any could be boycotted towards excommunication if the following eight attributes described in Vinaya Scriptures IV , page 262 , Silavar Text Commentary 5 are met: 1) Effort are made to deny four essential things _ i.e. monastery ,robes ,food , medicine –to monks 2) Effort are made to endanger the lives of monks or reduce the numbers the them 3) Effort are made to deny place of residence to monks 4) Ten kinds of abusive lanquage are used against monks 5) Effort are made to sow dissension among monks 6) Slander or scorn is made upon buddha’s infinite feat 7) Slander or scorn is made upon Dhamma’s infinite faculty 8) Slander or scorn is made upon Sangha’ s infinite undertaking “I consent to perform excommunicative boycott aganist any lay devotee who endaevors to fullfill any one above eight attributes, Budda said in Sulavar Holy Text. Boycotting does not imply placing the amls bowl upside –dwn ; it means not accepting four essential things donated by lay people who are being boycotted. The proscribing monks also advocate the boycotting act to other monks in the world .The purpose of al this is to make those lay Buddihist who offend noble and good monks realize their mistake and become well-mannered and civilized. If those lay people regret their misdeeds, really become good-mannered and respectful ,and apologize three times,boycott would be called off.

10.01.2009

သတိသာထားၾကေပေတာ့၊ ကြၽန္ပဲြစားတုိ႔လာေခ်ၿပီ

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